Dissected Threads
Thread 1 :Becoming the barbaric King :A Poem of Prophecy, Guilt and 2 kings 8:13
Category: bible
-
-
I stand at the edge of philosophy’s abyss, and it calls to me. Its questions—vast as starlit skies, sharp as a blade—cut through the quiet of my mind. Why am I here? What is real? What holds meaning when the world feels like a fleeting shadow? Each inquiry is a thread, spiraling, twisting, weaving a
-
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also.”— Matthew 6:19-21 (NIV)As I reflect on the words of my own heart poured into verse,
-
I woke to a shadow in my room, my own face staring back, twisted with a grin that wasn’t mine. It held my gun, accusing me: “You thought you could embody the essence of wrath’s?” Its words cut deep, naming “friends” I’d killed—lives I’d ended or betrayed in moments I can’t unmake. Jean-Paul Sartre’s words
-
Some moments in life feel like they’ve been woven into the fabric of the universe, perfectly timed and undeniably sacred. I stumbled into one such moment not long ago, when the winding grapevine of life—those serendipitous threads of chance—led me to her. Her name is Halle, and from the instant I met her, I knew
-
In my youth, a seed was planted, cold and unrelenting, deep within my heart. It grew as I did, twisting me into a figure I liken to Michael Myers—a silent, unyielding archetype of destruction. I didn’t fight it; I let it consume me. That seed bloomed into a lascivious hunger, a monstrous drive that’s left
-
-
I stand at the edge of philosophy’s abyss, and it calls to me. Its questions—vast as starlit skies, sharp as a blade—cut through the quiet of my mind. Why am I here? What is real? What holds meaning when the world feels like a fleeting shadow? Each inquiry is a thread, spiraling, twisting, weaving a
-
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also.”— Matthew 6:19-21 (NIV)As I reflect on the words of my own heart poured into verse,
-
I woke to a shadow in my room, my own face staring back, twisted with a grin that wasn’t mine. It held my gun, accusing me: “You thought you could embody the essence of wrath’s?” Its words cut deep, naming “friends” I’d killed—lives I’d ended or betrayed in moments I can’t unmake. Jean-Paul Sartre’s words
-
Some moments in life feel like they’ve been woven into the fabric of the universe, perfectly timed and undeniably sacred. I stumbled into one such moment not long ago, when the winding grapevine of life—those serendipitous threads of chance—led me to her. Her name is Halle, and from the instant I met her, I knew
-
In my youth, a seed was planted, cold and unrelenting, deep within my heart. It grew as I did, twisting me into a figure I liken to Michael Myers—a silent, unyielding archetype of destruction. I didn’t fight it; I let it consume me. That seed bloomed into a lascivious hunger, a monstrous drive that’s left
The First Tread from “Call Me A.C Green..(Poem):
“Why I’m Still a Virgin:
The Journey of Self-Refinement in a Tempting World”In a world saturated with temptation, the decision to remain a virgin isn’t a simple checkbox on life’s to-do list—it’s a journey, a deliberate choice that evolves with every passing day. “Day by day, I grow and refine my mind and philosophies on why I am still a virgin,” I often tell myself, and this process has become a cornerstone of my existence. Life, after all, is a process of becoming, and choosing virginity isn’t a static stance but a dynamic commitment shaped by reflection, growth, and a deep desire to align my soul with something greater. This journey draws inspiration from Socrates’ call to live an examined life and finds its spiritual anchor in scripture, particularly Romans 12:2: “Be transformed by the renewing of your mind.” Far from mere abstinence, this path is about intentionally crafting who I am for God’s purpose.
Virginity as a Deliberate Choice
Virginity often carries a stigma—either as a relic of outdated morality or a passive state of inexperience. But for me, it’s neither. It’s an active, evolving decision that requires constant attention and care. In a tempting world where instant gratification is celebrated, choosing to remain a virgin feels countercultural, even radical. It’s not about fear or avoidance; it’s about purpose. Each day, I reflect on why this matters to me, how it fits into my broader philosophy of life, and what it reveals about my values. This isn’t a one-and-done choice but a stance that grows stronger and more nuanced with time, much like a tree deepening its roots through seasons of challenge.
This deliberate approach mirrors the wisdom of Socrates, who believed that an unexamined life lacks meaning. For Socrates, true growth came from questioning—probing one’s assumptions, desires, and actions to uncover deeper truth. My journey of virginity follows a similar rhythm. I ask myself: Why do I resist temptation? What am I preserving, and for what purpose? Through this reflection, I refine my understanding of myself, peeling back layers of impulse to reveal a core of conviction. It’s not just about saying “no” to the world’s allure—it’s about saying “yes” to a vision of who I want to become.
Self-Refinement Through Daily Growth
Self-refinement is the heartbeat of this journey. It’s the slow, steady work of shaping my mind and character through intentional choices and introspection. Choosing virginity isn’t an end in itself; it’s a means to an end—a tool for growth. Every day offers a fresh opportunity to examine my thoughts, test my resolve, and align my actions with my beliefs. This process isn’t always comfortable. Temptation doesn’t announce itself with fanfare; it sneaks in through subtle cracks— a fleeting thought, a casual suggestion, a cultural nudge toward conformity. But by meeting these moments with reflection, I turn them into chances for refinement rather than defeat.
This daily practice of growth is both philosophical and practical. Philosophically, it connects to Socrates’ insistence on self-knowledge as the path to wisdom. Practically, it means setting boundaries, seeking accountability, and filling my life with pursuits that reinforce my goals. Whether it’s through reading, prayer, or conversations with like-minded friends, I’m constantly refining my mind, sharpening my focus, and deepening my commitment. This isn’t a journey of perfection but of progress—a step-by-step transformation that builds resilience and clarity.
Scripture as a Guiding Light
While philosophy provides a framework, scripture offers a foundation. Romans 12:2—“Be transformed by the renewing of your mind”—captures the essence of this journey. This verse isn’t a passive suggestion; it’s a call to action, an invitation to overhaul how I think and see the world. For me, virginity is more than a physical boundary; it’s a spiritual discipline, a way of honoring God by keeping my mind and body in sync with His purpose. Renewing my mind isn’t a one-time event—it’s a daily rhythm of turning to scripture, prayer, and meditation to reset my perspective.
In a tempting world, this renewal is my lifeline. Temptation isn’t just external pressure; it’s an internal battle, a tug-of-war between fleeting desires and lasting values. Scripture equips me to fight that battle, offering wisdom and strength when my own falter. Romans 12:2 reminds me that transformation begins in the mind, and by rooting my journey in faith, I find the courage to stand firm. This spiritual grounding turns my choice into more than a personal preference—it becomes a testimony of trust in God’s timing and plan.
Navigating a Tempting World
Let’s not sugarcoat it: we live in a world that doesn’t make this easy. From media to social norms, the pressure to abandon virginity can feel relentless. Temptation isn’t always blatant—it’s often subtle, packaged as freedom or self-expression. But self-refinement teaches me to see through the noise. It’s about discerning what’s truly valuable, not just what’s immediately available. Choosing virginity doesn’t mean I’m immune to desire; it means I’ve learned to weigh it against my purpose and let purpose win.
This isn’t about deprivation—it’s about direction. By resisting temptation, I’m not losing out; I’m investing in something bigger. It’s a shift from instant gratification to intentional living, from reacting to the world to shaping my place in it. In a culture obsessed with “now,” this choice is my quiet rebellion—a refusal to let fleeting pleasures define me.
A Journey of Becoming
At its core, this journey isn’t just about remaining a virgin—it’s about becoming. It’s about using self-refinement to prepare myself for the future, whether that’s a relationship, a calling, or simply a deeper version of myself. Socrates taught me to question, scripture taught me to renew, and reflection taught me to grow. Together, they’ve turned my choice into a deliberate act of shaping my soul for God’s purpose.
In a tempting world, staying true to this path takes effort, but it’s effort well spent. Because in the end, it’s not just about what I’m waiting for—it’s about who I’m becoming along the way. Virginity, for me, isn’t a status to cling to; it’s a season of growth, a chapter in a larger story of transformation. And day by day, through reflection and faith, I’m writing that story with purpose.
-
-
I stand at the edge of philosophy’s abyss, and it calls to me. Its questions—vast as starlit skies, sharp as a blade—cut through the quiet of my mind. Why am I here? What is real? What holds meaning when the world feels like a fleeting shadow? Each inquiry is a thread, spiraling, twisting, weaving a
-
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also.”— Matthew 6:19-21 (NIV)As I reflect on the words of my own heart poured into verse,
-
I woke to a shadow in my room, my own face staring back, twisted with a grin that wasn’t mine. It held my gun, accusing me: “You thought you could embody the essence of wrath’s?” Its words cut deep, naming “friends” I’d killed—lives I’d ended or betrayed in moments I can’t unmake. Jean-Paul Sartre’s words
-
Some moments in life feel like they’ve been woven into the fabric of the universe, perfectly timed and undeniably sacred. I stumbled into one such moment not long ago, when the winding grapevine of life—those serendipitous threads of chance—led me to her. Her name is Halle, and from the instant I met her, I knew
-
In my youth, a seed was planted, cold and unrelenting, deep within my heart. It grew as I did, twisting me into a figure I liken to Michael Myers—a silent, unyielding archetype of destruction. I didn’t fight it; I let it consume me. That seed bloomed into a lascivious hunger, a monstrous drive that’s left
The Fifth Tread from “Deceptive Art Of War : Israel – Palestine (Poem)”:
is “A Flood of Fiery Lies”“Deceptive information flooding my timeline looks like a flooded fiery hell.” Open my phone, and it’s ablaze—a torrent of deceptive information Israel-Palestine pours through my timeline, a deluge that scorches and drowns in equal measure. Posts flare up, videos ignite, headlines smolder—each a spark in a fiery hell where truth chokes beneath waves of noise. This isn’t a quiet flood; it’s a crafted inferno, a chaos so loud it consumes us. The Israel-Palestine war feeds this blaze, its every twist and turn stoking the fiery lies that burn across screens, leaving us gasping for something solid to hold.
Scroll, and you’ll see it: a barrage of deceptive information Israel-Palestine—claims of victory, cries of victimhood, stats twisted into weapons. One post screams of atrocities, another counters with defiance, and beneath it all, a thousand comments clash in the heat. It’s not just confusion; it’s a brushstroke in the deceptive art, each lie painting over the last until the canvas is a mess of flames. My timeline isn’t a window to the world—it’s a furnace, scorching us with half-truths and hyperbole, a flooded fiery hell where clarity sinks and chaos rises. We’re not enlightened by this flood; we’re engulfed.
Scripture saw this coming, sharp and unflinching: “But evil men and impostors will grow worse and worse, deceiving and being deceived” (2 Timothy 3:13). Paul’s warning to Timothy isn’t a whisper—it’s a shout across centuries, a prophecy of fiery lies that multiply unchecked. The deceptive information Israel-Palestine fits this mold: impostors—pundits, bots, powerbrokers—spin tales that deceive us, and in their echo chambers, they deceive themselves. 2 Timothy 3:13 doesn’t just describe—it diagnoses: this flood isn’t random; it’s a crafted inferno, growing worse as the liars drown in their own heat.
Jean Baudrillard’s ghost nods from the sidelines, his hyperreality haunting this mess. He saw a world of simulacra—copies without originals—and my timeline proves it. The Israel-Palestine war dissolves into a flood of images, a fiery hell of narratives with no root in truth—just endless replicas of chaos. A video loops, a quote distorts, a photo morphs; there’s no source to trace, only fiery lies piling higher. Baudrillard might call it a desert of the real, but it’s wetter here—a deluge of deception that burns as it drowns, leaving us clutching at shadows instead of facts.
This isn’t passive—it’s personal. The deceptive information Israel-Palestine hits my screen daily: a friend shares a skewed stat, a stranger peddles a conspiracy, a newsfeed buries context under outrage. It’s a crafted inferno, not an accident—each lie stoked by unseen hands, the painters of power from earlier threads, brushing chaos while we scroll. 2 Timothy 3:13 rings true: the deceivers multiply, and we’re caught in their flood, not wiser but wearier, consumed by the heat of their artifice. The war’s real, the suffering’s real, but the timeline’s a lie—a fiery hell we can’t escape.
The fiery lies don’t just obscure—they overwhelm. They’re a flood we wade through, flames licking at our feet, drowning truth in noise so loud it deafens. 2 Timothy 3:13 doesn’t offer comfort—it demands vigilance, a call to sift through the torrent for what holds. Baudrillard’s hyperreality isn’t a trap we’re doomed to; it’s a mirror, showing us how easily we’re swept away. The deceptive information Israel-Palestine burns because it’s meant to—not to inform, but to incinerate reason, leaving us ash and embers.
So I ask: What do you cling to when the lies rise like flames? The Israel-Palestine war floods our timelines with fiery lies, and 2 Timothy 3:13 warns they’ll worsen—deceivers deceiving, deceived in turn. This hellish deluge consumes us, but it doesn’t have to. Do you swim through the flood, or find a rock to stand on?
-
-
I stand at the edge of philosophy’s abyss, and it calls to me. Its questions—vast as starlit skies, sharp as a blade—cut through the quiet of my mind. Why am I here? What is real? What holds meaning when the world feels like a fleeting shadow? Each inquiry is a thread, spiraling, twisting, weaving a
-
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also.”— Matthew 6:19-21 (NIV)As I reflect on the words of my own heart poured into verse,
-
I woke to a shadow in my room, my own face staring back, twisted with a grin that wasn’t mine. It held my gun, accusing me: “You thought you could embody the essence of wrath’s?” Its words cut deep, naming “friends” I’d killed—lives I’d ended or betrayed in moments I can’t unmake. Jean-Paul Sartre’s words
-
Some moments in life feel like they’ve been woven into the fabric of the universe, perfectly timed and undeniably sacred. I stumbled into one such moment not long ago, when the winding grapevine of life—those serendipitous threads of chance—led me to her. Her name is Halle, and from the instant I met her, I knew
-
In my youth, a seed was planted, cold and unrelenting, deep within my heart. It grew as I did, twisting me into a figure I liken to Michael Myers—a silent, unyielding archetype of destruction. I didn’t fight it; I let it consume me. That seed bloomed into a lascivious hunger, a monstrous drive that’s left
The Fifth Tread from “Deceptive Art Of War : Israel – Palestine (Poem)”:
is “Ignorance on Parade”“Palestine or Israel? None of thee of above, both governments are controlled opposition and isn’t hard to tell.” The question echoes everywhere—choose a side, pick your flag: Palestine or Israel? It’s a snare, a trap disguised as a choice, woven into the deceptive art of the Israel-Palestine war. We’re told it’s a binary—right or wrong, oppressed or oppressor—but what if neither side stands free? Both governments dance as puppets, their strings pulled by the same unseen masters, twirling in a choreography of chaos. This isn’t conspiracy whispered in dark corners—it’s evident, plain as day, if you dare look past the smoke of rockets and rhetoric.
The controlled opposition isn’t a new game. It’s a tactic, a sleight of hand where two foes seem at odds, yet serve the same end. In the Israel-Palestine war, the governments posture—speeches of defiance, promises of victory—but the strings don’t lie. Behind the flags, the borders, the holy claims, a single hand moves them both, keeping the conflict alive, endless, profitable. It’s not hard to tell when you stop cheering and start watching: the war doesn’t resolve because it’s not meant to. The deceptive art thrives on this illusion of opposition, a puppet show we mistake for reality.
Scripture cuts through the haze with a warning: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves” (Matthew 7:15). Jesus didn’t mince words—these wolves don’t howl; they deceive, cloaked in innocence while hunger drives them. In the Israel-Palestine war, the wolves wear flags, not fleece—governments draped in the garb of justice or sovereignty, yet ravenous beneath. Matthew 7:15 isn’t just a caution; it’s a lens of discernment, urging us to see past the costumes to the controlled opposition fueling endless strife. These aren’t shepherds leading their people—they’re puppets serving a master we don’t name.
Hegel’s dialectic twists into view here: thesis, antithesis, synthesis. In theory, it resolves—two opposites clash, birthing something new. But in the Israel-Palestine war, the synthesis never comes. The controlled opposition locks it in perpetual conflict—Palestine the thesis, Israel the antithesis, and no resolution, just a cycle of war without end. The unseen masters pull the strings, and the dialectic bends to their will: chaos, not clarity. Matthew 7:15 echoes through this distortion—false prophets promise peace or triumph, but their wolfish hunger feeds on division, not deliverance.
This isn’t abstract—it’s the war we watch unfold. Decades pass, treaties falter, and the Israel-Palestine war churns on, a machine too perfect to be chance. The controlled opposition reveals itself in patterns: escalations timed too neatly, aid flowing too predictably, narratives too aligned to be organic. It’s evident if you look past the smoke—past the protests, the headlines, the tears—to the hands that profit while the land burns. Scripture’s call to discernment isn’t passive; it’s a demand to question the sheep’s clothing, to spot the wolves beneath the flags.
The controlled opposition isn’t invincible—it’s exposed when we see it. The Israel-Palestine war isn’t a duel of nations; it’s a stage, and we’re the audience, clapping for puppets while the masters count their take. Matthew 7:15 doesn’t just warn—it empowers us to peel back the artifice. Hegel’s endless dialectic isn’t fate; it’s a choice we can refuse. The strings are there, taut and trembling, if we dare to trace them. The war endures because it’s designed to—not by the people, but by the puppeteers.
So I ask: Do you see the strings, or just the puppets? The Israel-Palestine war spins its controlled opposition, and Matthew 7:15 calls us to look deeper—past the flags, past the smoke. The deceptive art dazzles, but discernment cuts. Are you watching the dance, or spotting the hands that lead it?
-
-
I stand at the edge of philosophy’s abyss, and it calls to me. Its questions—vast as starlit skies, sharp as a blade—cut through the quiet of my mind. Why am I here? What is real? What holds meaning when the world feels like a fleeting shadow? Each inquiry is a thread, spiraling, twisting, weaving a
-
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also.”— Matthew 6:19-21 (NIV)As I reflect on the words of my own heart poured into verse,
-
I woke to a shadow in my room, my own face staring back, twisted with a grin that wasn’t mine. It held my gun, accusing me: “You thought you could embody the essence of wrath’s?” Its words cut deep, naming “friends” I’d killed—lives I’d ended or betrayed in moments I can’t unmake. Jean-Paul Sartre’s words
-
Some moments in life feel like they’ve been woven into the fabric of the universe, perfectly timed and undeniably sacred. I stumbled into one such moment not long ago, when the winding grapevine of life—those serendipitous threads of chance—led me to her. Her name is Halle, and from the instant I met her, I knew
-
In my youth, a seed was planted, cold and unrelenting, deep within my heart. It grew as I did, twisting me into a figure I liken to Michael Myers—a silent, unyielding archetype of destruction. I didn’t fight it; I let it consume me. That seed bloomed into a lascivious hunger, a monstrous drive that’s left
The Third Tread from “Deceptive Art Of War : Israel – Palestine (Poem)”:
is “Those Painting the deceptive imagery From Behind the scene”“The deceptive art been displayed are painted by those with more money than Bill Gates behind the scenes painting narratives causing chaos and disarray.” Step back from the canvas of today’s turmoil—the Israel-Palestine war raging in headlines and hearts—and ask: Who wields the brush? It’s not the soldiers trudging through the dust, nor the mourners weeping over shattered homes. No, the painters of power stand apart, their wealth beyond imagining, richer than Bill Gates, crafting this chaos from the shadows. Their paint isn’t blood or steel—it’s narrative, their canvas disorder, and we’re the ones left staring, lost in the disarray they’ve spun.
These hidden artists don’t march into battle; they don’t need to. With fortunes that dwarf empires, they sit behind the scenes, dipping their brushes into pots of influence—media, politics, money—and splashing chaos across the Israel-Palestine war. What we see as a clash of nations, a struggle for sacred land, they see as a script, a story they write to keep the world spinning in their favor. Rockets fall, borders shift, yet their hands stay clean, their profits soar. The painters of power don’t fight—they orchestrate, turning grief into gain while we fixate on the art, blind to the gallery they own.
Scripture shines a harsh light on their kind: “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness” (1 Timothy 6:10). Paul’s words cut deep—this isn’t about money itself, but the love of it, the greed that twists souls and sows all kinds of evil. The Israel-Palestine war becomes their masterpiece, a chaos fueled not by faith or justice, but by the greed of those who profit from division. 1 Timothy 6:10 isn’t a gentle rebuke; it’s a revelation of the painters of power, straying from truth to chase wealth, leaving us to stumble through the wreckage they’ve painted.
Karl Marx saw this too, peering through a different lens. He argued the elite orchestrate history, shaping wars and societies while the rest of us chase their crumbs—labor, loyalty, lives. In the Israel-Palestine war, the painters of power play his script: they fund the narratives—tales of heroes, villains, holy causes—while pocketing the dividends of disorder. Oil, arms, influence—their brushstrokes aren’t random; they’re calculated, each one stirring the pot of disarray. We argue over who’s right, who’s wrong, while they count the coins we don’t see. The art deceives because they design it to.
But this isn’t abstract theory—it’s the world we live in. Look at the Israel-Palestine war: decades of conflict, billions in aid and arms, and yet the same powers thrive while the land bleeds. The painters of power don’t wear uniforms or wave flags—they sit in boardrooms, behind screens, painting stories that keep us divided. 1 Timothy 6:10 warns of their greed, but it’s more than a moral failing—it’s a system, a machine that runs on chaos. They don’t need to fight when they can profit from our fixation, when they can turn a war into a gallery exhibit we can’t stop watching.
The painters of power leave us with a question: Who’s funding this masterpiece of mayhem? Scripture and Marx point to the same shadow—those who love money more than truth, who paint disarray while we mourn the colors. The Israel-Palestine war isn’t just a tragedy; it’s their art, a deceptive display that hides their hands. 1 Timothy 6:10 doesn’t just condemn—it calls us to look up, past the canvas, to the ones holding the brush. We’re not powerless, but we’re distracted, chasing crumbs while they build empires.
So I ask: Who do you think funds this chaos? The painters of power thrive while we debate the art—Israel or Palestine, right or wrong—missing the gallery they’ve rigged. 1 Timothy 6:10 lays it bare: greed paints this war, and we’re the audience. What do you see beyond the brushstrokes?
LifeandTimelessart 